When Does Wiping Over Socks End?
What Nullifies Wiping Over Footwear: Time Limits and Conditions
Summary
Sh. Ali Mashhour continues his detailed explanation of the chapter on wiping over footwear (khuffayn) from Al-Wajeez, specifically addressing what nullifies the wiping (masah) itself, as distinct from what nullifies ablution. He explains three key matters that invalidate wiping: expiration of the time limit (24 hours for travelers, 72 hours for residents), major ritual impurity (janabah), and removal of the wiped-upon garment. Sh. Ali Mashhour provides practical examples, including scenarios with multiple layers of socks and shoes, clarifying that wiping occurs on the outermost layer while the ruling is connected to the innermost layer. He also discusses beneficial rulings regarding when the time limit begins and conditions for continuing wiping after removing outer layers.
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بسم الله الرحمن الرحيم الحمد لله والصلاه الصلاه والسلام على رسول الله وعلى اله واصح واصحابه اجمعين اما بعد فالكلام موصول في الوجيز في كتاب الطهاره في ابواب المسح على الخفين ووصلنا فيه الى باب ما يبطل المسح لاحظوا اللفظ باب ما يبطل المسح وليس ما يبطل الوضوء باب ما يبطل الوضوء قد سبق نحن الان نتكلم عن ما يبطل المسح يعني ينتهي المسح باحد هذه الامور اذا ظهرت So we are continuing in the chapter of wiping over a person's footwear over socks, over shoes, over leather mocasin etc. And we are now at the final junction in this chapter and because of this chapter is seen to be seen to be perceived to be by some as being more complex more difficult than it actually is. few and think we have that now the takes us into the finalch here which is what will end or what will nullfy wiping over the notice the wording we're not saying what will nullify the w that came by way of wiping over nullify the wi point caner over mywe I take my sock shoes what have you off and wash my feet one of three things three things that will invalidate the wiping not the number one انقضاء المده.
[Silence]
Now again this is not invalidation of the is invalidation of the wiing when I put on a pair of socks let say and I have and I put these socks on and then I break my wood and I wipe over these socks next time I make now is when the times 24 hour 72 time 24 hours 23 hours and I make over them I could have as long as my last but next time I go to make I cann what I cannip over them يقول انقضاء المده لان المسح مؤقت كما علمت فلا يجوز الزياده على المده المقرره جنابه number جنابه جنابه.
[Silence]
الجنابه لحديث صفوان كان رسول الله صلى الله عليه وسلم سبق هذا الحديث يامرنا اذا كنا سفرا الا ننزع خفافنا خفافنا ثلاثه ايام ولياليهن الا من جنابه لكن من غائط وبول ونوم والحديث عند الترمذي والنسائي واحمد جنابه نزع الممسوح عليه من الرجلين before I can take as much wakes up put on socks and hours latang socks hasn't broken can take and put Now in order to they have to pair on. Now what about if we have layers on? Let say we have shoes socks, and on to of them shoes. lay in layer lay that is right say super cold person puts on one pair of sock pair of sock three pair of socks five pair of socks and pair of shoes and a pair of rubber boots outside of the shoes. This guy really wants to keep his feet warm. They go to make where does he wipe? He wipes on what? The boots the outside. Now he takes off the first pair of boots, the shoes, the fifth pair of socks, the fourth pair of socks, the third pair of socks, the second pair of socks, the first pair of socks. Still he can wi the last pair of socks now they have invalidated the the mess. Understood? So wiping is on the outerm and the ruling is connected to what? The innerm. جنابه يقول المؤلف فائده انقضاء المده ونزع الممسوح وهذه الاشياء قد سبق ذكرها وبيانها لكن نذ نقراها من باب الحاجه او من باب الفائده وايضا من باب ال الاستطراد يقول فائده انقضاء المده ونزع الممسوح عليه يبطلان المسح وحده فلا يجوز المسح حتى يتوضا ويغسل رجليه ثم يلبس لكنه اذا كان متوضئا حين نزع الممسوح عليه او انقضاء المده فانه باق على وضوئه يصلي به ما شاء حتى يحدث يقول فائده من لبس جوربين على طهاره ثم مسح عليهما ونزع الاعلى بعد المسح جاز له اتمام المده بالمسح على الاسفل لانه يصدق عليه انه ادخل رجليه طاهرتين اما اذا لبس جوربا واحدا ومسح عليه ثم لبس عليه غيره لم يمسح عليه لانه لم يصدق عليه انه ادخلهما طاهرتين والحديث وهذا كلام لبعض العلماء المعاصرين رحمه الله تعالى.
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ان الغسل نسال الله سبحانه وتعالى ان يفقهنا في ديننا نساله تعالى ان يتقبلنا ولا يردنا نساله سبحانه ان يجعل دعائنا دعاء مقبولا ونعوذ به سبحانه من عين لا تدمع وبطن لا يشبع ودعاء لا يستجاب له وعلم لا ينفع اللهم طهر قلوبنا من الادران والاحقاد اللهم ربنا اغفر لنا ولاخواننا الذين سبقونا بالايمان ولا تجعل في قلوبنا غلا للذين امنوا ربنا انك رؤوف رحيم والله اعلم وصلى الله وسلم على نبينا.