Two Principles of Islamic Purification Explained
Islamic Jurisprudence on Purification (Taharah) and Methods of Cleanliness
Summary
This lecture discusses Islamic jurisprudence regarding purification (taharah) and ritual cleanliness according to Islamic law. The instructor explains two main principles: that cleanliness is relative depending on context, and that purification can be achieved through various permissible means as long as the impurity is removed. The content covers specific methods of purification including washing, wiping, and using soil, with reference to scholarly sources like Al-Shawkani. The lecture presents practical examples such as tanning the hide of dead animals, purifying vessels contaminated by dog saliva, and different levels of ritual impurity with corresponding purification requirements.
Note: This transcript was generated using YouTube's automatic captioning, with AI-assisted cleanup for readability. It may contain inaccuracies due to background noise, audio quality, or limitations of the transcription software — particularly during Arabic recitation. Listener discretion is advised; please refer to the original video for precise wording.
الله لا اله الا الله والنعم ونعنا.
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ب شخله يا سلم ايديك بسم الله الرحمن الرحيم الحمد لله والصلاه والسلام على رسول الله have to any of any type of those two principles are the relativity ofliness yes some things you something is considered clean relative to what it is right or where it is and number two yes that purifying is by any means as long as it becomes removed that's what important and we said that is because it does not need an intention right so number one relativity number by any as any way here اعلم شارعه يعني الله سبحانه وتعالى الذي عرفنا كون هذه العين او متنجسه عرفنا ايضا كيفيه تطهيرها والواجب علينا اتباع قوله وامتثال امره فما ورد فيه الغسل حتى لا يبقى منه لون ولا ريح ولا طعم كان ذلك هو تطهيره وما ورد فيه الصب او الرش او الحت او المسح على الارض او مجرد المشي في ارض طاهره كان ذلك هو تطهيره واعلم ان الماء هو الاصل في تطهير النجاسات لوصف الشارع له بقوله خلق الله الماء طهورا فلا يعدل الى غيره الا اذا ثبت ذلك عن الشارع والا فلا لانه عدول عن المعلوم كونه طهورا الى ما لم يعلم كونه طهورا وذلك خروج عما تقتضيه المسالك الشرعيه وهذا الكلام ماخوذ من كلام الشوكاني رحمه الله في السيل الجرار المتدفق على نزهه الازهار اوكي وهو تطهير جلد الميته بالدباغ And that is a hide will turn it from a dead hide which is impure to a pure pie of lether right this is called tanning and so that is the method that we use to purify a dead animal's hide so every dead animal's hide that has been tanned طاهر يقول المؤلف تطهير الاناء اذا ولغ فيه الكلب nextly.
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to something a person eats from drinks from it have to be specifically a cup no prop uses the cup as example because that's what is most likely a is going to drink out of يقول عن ابي هريره ان رسول الله صلى الله عليه وسلم قال طهور اناء احدكم اذا ولغ فيه الكلب ان يغسله سبع مرات اولاهن بالتراب والحديث عند البخاري وابي داوود اساسا يثرب هريره الله صلى الله عليه وسلم is wased times the first of which using dirt and we mention yesterday and before that does a person have to would be acceptable answer yes would be acceptable because the second principle that we mentioned is by any me right so if a person to use so back in the time of the propet صلى الله عليه وسلم صلى الله عليه وسلم.
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[Arabic recitation]
Right we said that the dogs saliva and the pig they are of the same level of intensity with respect with to before we going to be important for us to understand something about a just we mention that cleanliness is relative also it's important for us to know that a filth is of different levels of intensity so there are three levels number in level of and these levels because of how we are to how rigorous a person is to clean them. So the thing that we are to clean the most is the dogs and the pig the prophet tells us to wash it seven times and to use dirt right the second level which is a medium level and that is most of the types of filth so urine fees most types of filth are of نجاسه بول الصبي الذي لم ياكل الطعام بعد ما زال مازال رضيعا ولم ياكل الطعام وكذلك المذي المذي ايضا في هذه المرتبه number so number it is a bo number two it is infant that is suckling he not eating prop صلى الله عليه وسلم.
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المذي صلى الله عليه it is a person all they have put on it don't have iting it out was it is only a in the Arabic language is to sprinkle right this is.
[Arabic recitation]
We took today isying the hi of a deadal and that is by way of tanning number two purifying something from the saliva of a dog and also a pig and that is that is washed نسال الله سبحانه وتعالى بمنه وكرمه وجوده ان يفقهنا في ديننا وان يستعملنا ولا يستبدلنا اللهم استعملنا ولا تستبدلنا اللهم استعملنا قبل موتنا يا رب العالمين والله اعلم وصلى الله وسلم على نبينا محمد صلاه العشاء ان شاء الله صلاه العشاء.
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[Arabic recitation]