Why Women Don't Make Up Missed Prayers
Islamic Rulings on Menstruation and Postpartum Periods: Fasting and Prayer
Summary
This Islamic lecture discusses the rulings for women during menstruation and postpartum periods according to Islamic law. The speaker explains that postpartum bleeding lasts up to 40 days in Islamic legislation, after which a woman must perform ablution and pray even if bleeding continues. The lecture establishes that menstruation and postpartum have identical rulings in Islamic law except for three specific issues. A key focus is on fasting: women do not fast during menstruation or postpartum and must make up missed fasts later, but notably they are not required to make up missed prayers during these periods—a mercy from Allah due to the practical difficulty this would impose.
Note: This transcript was generated using YouTube's automatic captioning, with AI-assisted cleanup for readability. It may contain inaccuracies due to background noise, audio quality, or limitations of the transcription software — particularly during Arabic recitation. Listener discretion is advised; please refer to the original video for precise wording.
What for being.
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A ever They're rel to Heck is in.
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Whatever it is. A wolf can I slap can I do to make up for this this transgression? So the prophet sallallah.aii wasallam said bring her. So he brought the girl. This is a slave girl. Okay. This is a servant. This is not even extended family. And the prophet sallall.aii wasallam said Allah where is Allah? She said he is above. He said she said you are the messenger of Allah. He said he said she is a believer. So free her, give her her her freedom. In turn the point of the narration that one of the points that the scholars point out of this narration is that we see that this girl probably had never even met the prophet sallall.aii wasallam before that day, before that moment. Yet whatever Muawia was learning he was teaching even to his slaves because these are our responsibilities. So when we go into topics of menration and postpartum etc. We don't necessarily suffer from these things ourselves or say suffer but you know we don't we don't we don't necessarily encounter these things ourselves but we are responsible for our women knowing what is obligated upon them and what is not and if your wife or your daughter or your sister etc is not worshiping Allah based on knowledge knowledge that is largely your fault. That is largely my fault. That is largely our fault. The male who is responsible for her will be held to account for that as well. So it's important that we focus on these things. menration and postpartum. Menration I think we understand it's a monthly cycle usually monthly. Postpartum is after birth. After a woman gives birth, there's what is called postpartum. Post meaning after, pardon meaning birth. Postpartum, I think it's Latin or something. bleeding and that is that the womb now from this nine months of you know carrying this child and and and carrying this child to term now the womb is being cleared out right and so a woman may experience bleeding or spotting and for a number of days or even weeks and in the legislation of Islam up to 40 days. Anything beyond 40 days is no longer considered to be postpartum. So the longest a woman will experience postpartum bleeding is 40 days. Anything beyond that is not considered postpartum bleeding in Islam. It may be medically, right? But in Islamic legislation, she now is to make voodoo for each salah and pray even if she is still having this bleeding. Now in the legislation of Islam, menration and postpartum bleeding have the same rulings in everything except for three issues. except for three three points or three scenarios where Islam differentiates between ministration and postpartum. When we say three issues, we're speaking about things divorce and so forth. But the essence or the norm for menration and postpartum is they are the same. What applies to this applies to that. What applies to ministration applies to postpartum. What applies to postpartum applies to ministration. In all things in Islamic law except for three things. Fasting is not one of them. So whatever applies to a woman with respect to fasting in menration applies in postpartum. Okay. So when a woman is on her cycle, she does not fast. It's not permissible for her to fast. not only is the fast invalid, but it's not permissible for her to fast. So a woman will not fast while she is on her cycle. Once her cycle is completed, she will make those days up later. If she is as well in a state of postpartum, she as well will not fast. It has the same exact ruling. forch.
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And the prophet sallall.aii alaihi wasallam tells us in the narration of Bkari that a woman when she is upon her cycle her monthly cycle or monthly she does not pray and she does not fast. And he said this in the form of a question which means that this places this in the realm of common knowledge right when you ask a question if I say for instance is this not the case that means that it's it's more it's more it's more of a strong it's a stronger statement as a question as a rhetorical question than it is as a statement because when it comes in the form of a rhetorical question it means it's common knowledge. This is something that every Muslim knows. So when a woman is on her cycle she does not pray and she does not fast. Now this mentions monthly cycle. Where do we get postpartum from? We said the principle is that postpartum and menration has the same ruling always except in three issues and this is not one of them. He says.
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Muslim. And in Sah Muslim the author says that if a woman is upon her menstrual cycle or having postpartum bleeding and she were to fast hypothetically this fast will not be valid and this is something that is agreed upon. This is an issue of consensus amongst the scholars of Islam because one of the conditions of fasting is that a woman be a woman be pure of menration or postpartum when she fasts. And a woman is to make up her fast. she is to make up her fast that she misses while she is on her cycle or during her postpartum. He then cites a narration collected by Imam Muslim in his authentic compilation on the authority of the prophet's wife. You know asbal mentions in fat he says that is responsible for transmitting 1/4th of all of the legislation of Islam is responsible for the transmission of up to a fourth of the legislation of Islam. This is incredible, right? especially when you know that when the prophet sallallahu alaihi wasallam died, she was how old? Anyone know? 18 years old. You compare that to an 18year-old today can barely figure out how to erase his search history. However, 18 years old she is. She is transmitting 1/4th of the legislation of Islam. Says we meaning the women used to experience our cycle in the time of the messenger of Allah saiam. And we would be commanded to make up our fast that we missed. and we would not be commanded to make up our salah that we missed. This is a huge a huge relief from Allah subhanahu wa ta'ala because fasting might be a day or two or up to a week or maybe even 10 days. However, if a woman were to have to make up her salah for five or 10 days, right, times five, this would be a huge burden. And so because of that Allah subhanahu wa ta'ala allowed them that during their cycle something that is not in their control they do not have to make up the salah that they miss but they do have to make up the fasting that they miss. Subhan Allah.