Does a Woman's Dress Hem Need Purification?
The Purity of Women's Dress Hems: Fiqh Ruling on Modesty and Cleanliness
Summary
This lecture discusses a hadith from Al-Wajeez fi Fiqh al-Sunnah regarding the purity of women's dress hems. Sh. Ali Mashhour explains a narration where a woman asked Umm Salamah (the Prophet's wife) about the ritual purity of her dress hem when it drags on the ground in unclean places. The Prophet's response was that the hem of a woman's dress is purified by what comes after it on the ground. The lecture compares this ruling between men and women, explaining that women are permitted this concession because the purpose of their clothing is to cover their feet, which is considered 'awrah (private parts), while men are forbidden from letting their garments drag below the ankles.
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بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاه والسلام السلام على رسوله الكريم to fancy to fancy.
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Try it now. بسم الله الرحمن الرحيم الحمد لله والصلاه والسلام على رسول الله واشهد ان لا اله الا الله واشهد ان محمدا عبده ورسوله اللهم صل وسلم وبارك على نبينا محمد وعلى اله واصحابه اجمعين اما بعد.
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اما بعد الوجيز في فقه السنه والكتاب العزيز تيرجسه.
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يقول المؤلف تطهير ذيل ثوب.
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ان شاء الله يقول عن ام ولد لابراهيم بن عبد الرحمن بن عوف.
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يقول عن ام ولد لابراهيم بن عبد الرحمن بن عوف انها سالت ام سلمه زوج النبي صلى الله عليه وسلم فقالت اني امراه اطيل ذيلي وامشي في المكان القدر فقالت ام سلمه قال النبي صلى الله عليه وسلم يطهره ما بعده والحديث اخرجه ابو داوود والترمذي وابن ماجه في سننهم واخرجه الطيالسي في مسنده So we have here narration that one of the mothers of children came to the prophet's wife صلى الله عليه وسلم and asked her say I to keep the tail to my dress long and sometimes I ing and I pass through unsan unclean part in the meaning that this could poss you know find on the ta of her asing and ام سلمه رضي الله عنها صلى الله عليه وسلم يطهره ما بعده un now this com يقول تطهير ذيل المراه تطهير ذيل ثوب المراه وهذا الوصف هو وصف فعال بمعنى ان هذا لا يكون لذيل ثوب الرجل يؤاخذ بما يحمله ا ذيل ثوبه لانه لا يجوز له ان يجتر ثوبه و هذا يختص بالمراه المراه هي التي لها مصلحه ستر عورتها وستر قدميه يها ولذلك عفى الشارع عن ما يلقاه ذيل ثوب المراه من ال المستقذر من الارض وقال يطهره ما بعده من الارض اما الرجل فقال النبي صلى الله عليه وسلم ازره المؤمن الى نصف الساق فان كان لا بد فالى الكعبين وما دون الكعبين من الازار ففي النار هكذا قال صلى الله عليه وسلم so here we have the description of the he says this narration ising specifically the cleanliness of the tail of a woman's dress now norally صلى الله عليه وسلم النساء شقائق الرجال comm this all things rule specifically the of the dr of theem the purose for that is to conceal her feet because a woman's feet is considered to be عوره مذاهب مذهب ابي حنيفه ومالك والشافعي واحمد عوره ابو حنيفه رحمه اللههلا.
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انصلاه ابو حنيفه رحمه الله عوره.
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ابي حنيفه رحمه ابو حنيفه.
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ابي حنيفه رحمه طوافوا طواف كetب.
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سوره النور الله سبحانه وتعالى ولا يضربن ايش بارجلهن ليعلم ما يخفين من زينتهن وذكر هنا ليعلم وهذا اشد من ليرى فلو كان في اي في الرجل مثلا خلخال وله صوت فيقول الله ولا يضربن بارجلهن ليعلم ما يخفين من زينتهن لكن ليرى ما يخفين من زينتهن هذا من باب اولى ولذلك ذلك اجمع الفقهاء على ان قدم المراه عوره ولا بد ان تحتجب وانما اختلفوا في مساله الصلاه المراه تصلي وحدها في بيتها حيث لا يراها احد من الرجال هل يجوز لها ان تبدي قدميها في الصلاه ام من عوره الصلاه ان تستر قدم جمعيها خلاف بين الفقهاء والذي قال به مالك والشافعي واحمد رحمهم الله ان قدم المراه في الصلاه عوره وانما اختلف ابو حنيفه رحمه الله مع اخوانه الفقهاء واصحاب المذاهب في هذه المساله الله سبحانه وتعالى سوره النور theirause to know what they are concealing of beautification and adornment and what meant here by that is that for instance a woman may have ankl or some kind of jewel on her feet and that if she were to move her feet in a specific way would make a noise it would make a very particular of associated with a associated with adornment and beautification is associated and so pribit that moving a way that would cause a listener to know what is concealed notice the wording a listener to know how much more so هذا من باب اولى صلى الله عليه to the midle of the midle of so the women said for the wom he said one hand below that so if the would have their to اذا ترى اقدامه ولا يزدن على in concealing feet now we will have some fall because of that why is that because will ta as walks it may collect things right it may come across a ground that is impure and these impurities may make their way into the tail of her dress صلى الله عليه وسلم يطهره ما.
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Now we said the second principle of that all areased the first princileuse me that we mentioned which if take and smell it for instance would a person be able to detect impurity some kind of perhaps or may even correct but she is not commanded to what to wash that and that because that's unnecessary to kind of so for the of the of this is this no if becauseoues toow.
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كما يقول عمر فهو اطهر لثوبك واتقى لربك نسال الله سبحانه وتعالى بمنه وكرمه وجوده ان يعلمنا ما ينفعنا وان ينفعنا بما علمنا بما علمنا وان يفقهنا في ديننا وان يزيدنا والله اعلم والله وصلى الله وسلم على نبينا.