How to Properly Wash Between Your Fingers in Wudu
The Prophet's Method of Combing the Beard and Interlacing Fingers During Ablution
Summary
This lecture discusses the hadith of Anas ibn Malik regarding the Prophet Muhammad's method of performing wudu (ablution), specifically focusing on the proper technique of combing through the beard (takhliyal-lihya) and interlacing the fingers and toes during ablution. Sh. Ali Mashhour explains that the Prophet would take a handful of water and run it through his beard, stating 'This is how my Lord commanded me.' The lecture delves into the fiqh (Islamic jurisprudence) principles governing whether beard combing is obligatory or recommended, discussing when the skin is visible versus when the beard is dense, and emphasizing the importance of ensuring water reaches all parts of the body during ablution.
Note: This transcript was generated using YouTube's automatic captioning, with AI-assisted cleanup for readability. It may contain inaccuracies due to background noise, audio quality, or limitations of the transcription software — particularly during Arabic recitation. Listener discretion is advised; please refer to the original video for precise wording.
السلام الله.
[Silence]
بسم الله الرحم الرحمن الرحيم الحمد لله والصلاه والسلام على رسول الله واشهد ان لا اله الا الله واشهد ان محمدا عبده ورسوله اللهم صل وسلم وبارك على نبينا محمد وعلى اله واصحابه اجمعين اما بعد الوجيز.
[Silence]
accored to beationutigations of are and.
[Silence]
يقول المؤلف تخليل اللحيه لحديث انس بن مالك رضي الله عنه ان رسول الله صلى الله عليه وسلم كان اذا وضا هذا الاسلوب يسمى عند العلماء باسلوب اسلوب التكرار يعني اذا جاء كلمه اذا وكان في جمله يدل على انه كان يفعل ذلك ويكرره يدل على المداومه كان اذا كان اذا كان مع حرف الشرط ال اذا يقول كان اذا توضا اخذ كفا من ماء فادخله تحت حنكه فخلل به لحيته وقال هكذا امرني ربي والحديث عند ابي داوود والبيهقي في سننه تخليل اللحيه انس مالك صلى الله عليه وسلم وضو woulding through the on beard now we mention this isat this isat the prevations of cann be without how that تخليل اللحيه سو بدليل الاستقراء والتتبع وصبر الادله وتقعيد قواعد الفقه العلماء يقولون اذا بان الجلد تحت الشعر وجب غسله واذا كان الشعر شعر شعر اللحيه كثيفا حيث لا يبدو بشره الجلد او البشره فانه يكفي غسل الوجه فقهاء need is enough to face over and mention before another تخليل اصابع اليدين والرجلين تخليل اللحيه تخليل between other hand would logically assume And with toes would narrated to use his pinky finger left hand to work in between his toes. اسبغ الوضوء وخلل بين الاصابع وبالغ في الاستنشاق الا ان تكون صائما والحديث قد سبق في فرائض الوضوء وجاء عن عبد الله بن مسعود قال رسول الله صلى الله عليه وسلم لتنهكن الاصابع بالطهور او لتنهكنها النار و لتنهكن كنا النون هنا نون نون التوكيد المثقله للدلاله على توكيد الامر قوله لتنهكن النهال والاستئصال يعني ان يدخل الماء الى ما بين الاصابع وينهك الاصابع بالطهور حيث لا يب شيء ما بين الاصابع او شيء من بشره اليد او الرجل لم تصله الماء هذا هو الواجب فاكد ذلك between toes are they are using the exely sparing and very easy when a person is trying to conserve water and using a very small amount that they will miss something so proped allcket make all place wasn't they wing us we areing you turn the fa on and this wealth of water just kind of pours out you know and you just stick your hand there and wases everything. This isn't how it was. usually it's a very small amount of water or if they traveling you have to very carefully and sparingly use this water. So if you could imagine with me pouring some water into my hand just a little bit and then trying to make even if I do this three times, if I don't really pay attention and take my time and work the water into all I'm going to miss something. صلى الله عليه وسلم تخليل الاصابع تخليل اصابع القدمين into on the between the toes between theingers is onlyigatory if is the only way for the to wash the entire limb however for instance let say water is coming out or let say there's aam in front of meam and to it go up over myle and take my out and have تخليل to use myingers toes الدلك والتخليل من المستحبات ومن سنن الوضوء And they are oigat if the if the can only be and if can only beehend of the water into all those نسال ومهوده ان يعلمنا ما ينفعنا وان ينفعنا بما علمنا وان يزيدنا علما والله اعلم صلى صل الله وسلم على نبينا محمد.
[Arabic recitation]