How Trials Erase Your Sins
Patience in Times of Trial: Hadith on Tribulation and Expiation of Sins
Summary
This lecture discusses a hadith from Riyadul Saliheen (The Gardens of the Righteous) by Imam al-Nawawi, specifically from the chapter on patience. The speaker covers the hadith narrated by Abu Hurairah in which the Prophet Muhammad (peace be upon him) states that a believer continues to face trials in their body, children, and wealth until they meet Allah with no sins remaining. The lecturer explains that these trials serve as expiation for sins when met with patience and acceptance of Allah's decree.
Note: This transcript was generated using YouTube's automatic captioning, with AI-assisted cleanup for readability. It may contain inaccuracies due to background noise, audio quality, or limitations of the transcription software — particularly during Arabic recitation. Listener discretion is advised; please refer to the original video for precise wording.
ما في السماوات وما في الارض الذي يش يعلم.
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في.
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بسم الله الرحمن الرحيم الحمد لله والصلاه والسلام على رسول الله واشهد ان لا اله الا الله واشهد ان محمدا عبده ورسوله اللهم صل وسلم وبارك على نبي نبينا محمد وعلى اله واصحابه اجمعين اما بعد اما بعد يقول الحافظ النووي رحمه الله تعالى في كتاب رياض الصالحين في باب الصبر وعن ابي هريره رضي الله عنه قال قال رسول الله صلى الله عليه وسلم ما يزال البلاء بالمؤمن والمؤمنه في نفسه وولده وماله حتى يلقى الله تعالى وما عليه خطيئه رواه الترمذي وقال حديث حسن صحيح ابي هريره رضي الله عنهم الله صلى الله عليه وسلم.
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نفسه يعني في جسده بصحته وولده وهذا يشمل ايضا عائلته في ابيه وامه وولده وازواجه وماله المال في لغه العرب هو يطلق ويراد به جميع ما يمتلكه الانسان ليس هو فقط اللي احنا بنقولها الفلوس و النقود هذا من المال او الحق بالمال تغليبا حتى يلقى الله تعالى وما عليه خطيئه الله تعالى not any صلى الله عليه وسلم in himself in body in property andth until me not any sin to for why is that he has no sin to الله سبحانه وتالى pa is where is nar in chapter of pa not chapter of tribulation chapter of patience meaning for any difficulty to have the of a person sin is that they are patient that they are patient and patience has many levels that the schars have mention there are instances where a person will have a tragedy strike and are what they are notent number are thee of this iem I do not agree with the decree of Allah I feel and then people you know they say many things they start to come up with many reasons to justify this. feel that they're not getting a fair shake. They feel it's unfair. They feel it's unjust. They feel it should have happened to someone else and not them. They feel they're being picked on. They're being you know singled out etc. this kind of this willate pa who has this belief or has this reaction this invalidates a person patience and now not only do they have the tragedy but they have the tragedy with no with no reward or expiation show for it second الله سبحانه وتعالى هذا القبول was not This is lowest level of the threshold of pav that above that that mention is that a person is not only accepted has not only accepted what has occurred الرضا بقضاء الله سبحانه وتعالى فعندك الاول المتسخط هذا محرم وهذا ينتفي به الصبر القبول مع عدم الرضا وفوقه الرضا بقضاء الله.
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هو الرضا والقبول والشكر لله على على الاجر والثواب.
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CR all comes in order to come make worبا ان له are الله سبحانه وى صل الله عليه was put and comp asked him you know why are youing they thought this these tear will invalidate a person not so there are two is here number الله.
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صلى الله عليه وسلم هذه رحمه جعلها الله في قلوب عباده وانما يرحم الله من عباده الرحماء.
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time ان شاء الله اسال الله سبحانه وتعالى ان يلهمنا صبرا وان يعلمنا ما ينفعنا وان ينفعنا بما علمنا والله اعلم وصلى الله وسلم على نبينا محمد.