Why the Prophet Repeated 'Don't Get Angry'

بسم الله الرحمن الرحيم الحمد لله والصلاه والسلام على رسول الله واشهد ان لا اله الا الله وحده لا شريك له واشهد ان محمدا عبده ورسوله اللهم صل وسلم وبارك على نبينا محمد وعلى اله واصحابه اجمعين اما بعد رياض الصالحين الحافظ النبوي يقول وعن ابي هريره رضي الله عنه ان رجلا قال للنبي صلى الله عليه وسلم اوصني قال لا تغضب فردد مرارا قال لا تغضب اي فرد عليه السؤال مرارا قال اوصني قال لا تغضب فقال ثم ماذا اوصني قال لا تغضب قال ثم ماذا تغضب وهكذا فكرر فردد مرارا وفي كل يقول له النبي صلى الله عليه وسلم لا تغضب رواه البخاريed.

[Silence]

‏is not meent are and are controlling anger here very way the propet worded this statement because at اسلوب مبالغه this is used people will understand this narration most of us are familiar with this narration tells us ابي هريره رضي الله عنه صلى الله عليه وسلم ang time propل ‏So first of all this statement do not become angry don't get angry a very curious piece of advice don't get angry why how is that possible is possible for the human being to never ‏ang second of all is this narration intend in most obvious way meaning never become angry for any reason the first answer is that when he says do not become angry anger is not something that a person necessarily contrs when he does or does not become angry ‏contr is that willad to anger and contring ang prop ‏to become scared don't ever become frightened this is something not possible in obvious form person these are natural emotions that a person has and the human being is not in control of his emotions in most instances however what a person can control and what's intended by the narration ‏is that a person is to control what leads to his anchor and to avoid it. ‏If a person recognizes a situation as something that traditionally makes him angry or something that angers him or something that may lead to anger, then the person is to is to avoid this thing and this go for every prohibition in Islam when we are pribit from something we pribit from anything that leads to الله سبحانه وتعالى سيد ادم الحواء ولا تقرب هذه الشجره close because eating from close to الله سبحانه وتعالى ولا تقربوا الزنا تقربوازناز اصول الفقه الوسيله الوسيله الوسائل الوسائل لها العلماء يقولون في قاعده فقهيه يكاد يكون متفق عليها بين العلماء ان الوسائل لها احكام المقاصد الوسائل لها احكام المقاصد that which leads to something has the same ruling as it leads to ‏So for instance if drinking alcohol is impermissible then purchasing it is impermissible selling it is impermissible carrying it is impermissible storing it is impermissible making it is impermissible person couldn't say I just make it I don't sell it I don't do anything with it I just to make alcohol but I don't drink it this is har why it has the same ruling as drinking because drinking وصول الفقه الذرائع ما الفرق بين الذريعه والوسيله؟ يقول العلماء الوسيله تؤدي الى الغايه مباشره وهي مظنه وهي تؤدي الى الغايه حتما واما الذريعه فهي مظنه الاداء الى الوسائل التي تؤدي الى الغايه الذريعه من الذراع كان الانسان يمد بذراع لياخذ شيئا او ليلتمس شيئا ‏have to indly to those things are why to safe isit therefore one of the things that is pribit is looking at something which is haram observing ‏because couldou صلى الله عليه وسلم eyes ‏and commit and ising and comming and comming right all things are thingsad to a end ‏are just thatitم and do not come close to this we know for a fact that the reason they were not allowed to come close to it is because eating from it is what is pribit why because when they came close to ‏private not only they into the fr and consumed it now their private parts became revealed and called them out on their disobedience.

[Silence]

اجتب الاجتناب اي ان تكون في جانب وهذا المحرم في جانب اخر هذا هو الاجتناب والتجنب انا اتجنب شيء اي اجعله على جنبي هذا اشد اسلوب من مجرد التحريم والنهي ‏tyes and that a person is not only comm andit somethingit from comingose to that person is avoid it tells in the quران that alol and ging isit he ‏So avoid it completely avoidance me I don't do it. I don't do anything that leads to it and I don't do anything might to it. These are three things. ‏propet صلى الله عليه وسلم says تغضب entils that we are prohibited from that which will take us or lead us directly to anger such as argument or particular toics or that which might lead us to anger such as particular individuals for instance that make us angry ان شاء الله تعالى نسال الله سبحانه وتعالى بمنه وكرمه وجوده ان يضبط لنا غضبنا نساله تعالى ان يوفقنا للقيام بامره واجتناب نهيه انه ولي ذلك والقادر عليه صلى الله وسلم على نبينا محمد.